Literatura académica sobre el tema "Sacralization"
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Artículos de revistas sobre el tema "Sacralization":
Darware, Madhura. "RELATIONSHIP BETWEEN SACRALIZATION AND LOW BACK PAIN IN RURAL POPULATION". Journal of Medical pharmaceutical and allied sciences 10, n.º 4 (septiembre de 2021): 3280–83. http://dx.doi.org/10.22270/jmpas.v10i4.1302.
Sacralization is an embryo congenital defect in which the fifth lumbar vertebra is fused to the sacrum in various degrees. The prevalence of sacralization is 7.5 percent. Sacralization can be unilateral or bilateral. This disorder arises due to irregularities in the lumbosacral spine segmentation during development. Transverse process of the L5 on one side or both sides is wider than usual and fuses into the sacrum or ilium or both in the sacralization of the fifth lumbar vertebra. Low back pain is the most common symptom in most of the population throughout their lifetime. As low back pain is a leading cause of disability, interfering with quality of life and job outcomes our goal is to assess the association between sacralisation and low back pain. Purpose: To study the relationship between sacralization and low back pain. Because the role of sacralization throughout causing LBP is still controversial. This is the observational study which includes 55 participants who have low back ache. The participants are between the ages 60 to 70 years. The intensity of pain was assessed through NPRS. To assess the relationship between Sacralization and low back pain, all the participants were sent for Xray and the presence of Sacralization was assessed by X-ray. We found that there was a significant relationship between sacralization and low back pain. The patients with sacralization show the high intensity of low back pain. We concluded that Sacralization affects the lumbosacral spine in different ways and result in pain in lower back. And there is significant association of sacralization with low back ache.
Harrison, Spencer H., Blake E. Ashforth y Kevin G. Corley. "Organizational sacralization and sacrilege". Research in Organizational Behavior 29 (2009): 225–54. http://dx.doi.org/10.1016/j.riob.2009.06.002.
Bediako, Kwame. "De-sacralization and Democratization". Transformation: An International Journal of Holistic Mission Studies 12, n.º 1 (enero de 1995): 5–11. http://dx.doi.org/10.1177/026537889501200102.
Misztal, Barbara A. "The Sacralization of Memory". European Journal of Social Theory 7, n.º 1 (febrero de 2004): 67–84. http://dx.doi.org/10.1177/1368431004040020.
Sarkar, Juhi Gahlot, Abhigyan Sarkar y Abhilash Ponnam. "Exploration of brand sacralization among the young adult consumers in the context of emerging Asian market". Young Consumers 16, n.º 3 (agosto de 2022): 264–80. http://dx.doi.org/10.1108/yc-12-2014-00499.
Purpose – The purpose of this paper was to uncover various factors that make the young consumers in emerging Asian market devotees of brands and sacrilize brands giving rise to a phenomenon called brand sacralization where the individual consumer considers brand as sacred as religion. Another objective of this research was to investigate the acculturation process taking place among the young adult consumers in emerging Asian market. Design/methodology/approach – Based on prior literature review, the concept of brand sacralization has been defined to bring theoretical sensitivity. Grounded theory method has been used to collect, analyze and interpret the data collected through semi-structured depth interviews. Findings – Data analysis reveals various underlying dimensions of brand sacralization and various actionable antecedents and consequence of brand sacralization. Originality/value – Value of the article lies in developing a grounded theory framework for brand sacralization that can guide the marketers doing business in emerging markets to build a strong brand that the consumers would sacralize.
Bulut, Mehmet, Bekir Yavuz Uçar, Demet Uçar, İbrahim Azboy, Abdullah Demirtaş, Celil Alemdar, Mehmet Gem y Emin Özkul. "Is Sacralization Really a Cause of Low Back Pain?" ISRN Orthopedics 2013 (febrero de 2013): 1–4. http://dx.doi.org/10.1155/2013/839013.
Objective. The aim of this study was to determine, by plain radiography, if there is a relationship between sacralization and low back pain. Methods. Five hundred lumbosacral radiographs of low back pain patients and 500 control groups were examined. Data collection consisted of the subject’s age at the time of imaging, gender, number of lumbar vertebral bodies, and bilateral height measurement of the lowest lumbar transverse process. Dysplastic transverse processes were classified according to the Castellvi radiographic classification system. The incidence of sacralization in patients and the control groups was reported, and the anomaly was compared according to the groups. Results. Of these patients groups, 106 were classified as positive for sacralization, which resulted in an incidence of 21.2%. The most common anatomical variant was Castellvi Type IA (6.8%). In the control group, 84 were classified as positive for sacralization, which resulted in an incidence of 16.8%. No statistically significant difference was found between the groups for having sacralization (P = 0.09). Discussion. The relationship between sacralization and low back pain is not clear. Because of this controversial future studies need to focus on identifying other parameters that are relevant to distinguishing lumbosacral variation, as well as corroborating the results obtained here with data from other samples.
Das, Payel y Santanu Mandal. "Evaluating the influence of social media on brand sacralization". South Asian Journal of Global Business Research 5, n.º 3 (octubre de 2022): 424–46. http://dx.doi.org/10.1108/sajgbr-12-2022-0085.
Purpose The purpose of this paper is to reveal the influence of social media in the development of brand sacralization in young consumers in emerging Asian market. Brand sacralization is the phenomenon where consumers (especially young) become an adherent of brands and consider brands as sacred entities. The paper specifically explores the influence of social media interaction and social media usability on brand sacralization and consequently its influence on online purchase intention (PI) and brand loyalty. Design/methodology/approach Perceptual responses were gathered from 232 undergraduate and postgraduate students (age: 17-27 years) studying in an Indian private university and is subsequently analyzed using structural equation modeling. The young population is chosen as the target sample as they possess majority stake in final product purchase decision nowadays and also contribute as a dominant consumer category in online market places. Findings The researcher found a strong positive influence of social media interaction and social media usability on brand sacralization. Further, brand sacralization is found to have a positive and significant influence on online PI and brand loyalty of young consumers. However, social media interaction does not contribute significantly to usability of social media. The researcher has also found a significant influence of brand loyalty on online PI for these young shoppers. Originality/value The study is the foremost to investigate the influence of social media in developing brand sacralization and its influence on online PI and brand loyalty. Further the study is the first to develop a measurement instrument for brand sacralization. The study is the foremost in developing measures for social media interaction and social media usability.
Yao, Xinqiang, Ruoting Ding, Junhao Liu, Siyuan Zhu, Jingshen Zhuang, Zhongyuan Liu, Hui Jiang, Dongbin Qu, Qingan Zhu y Jianting Chen. "Association between lumbar sacralization and increased degree of vertebral slippage and disc degeneration in patients with L4 spondylolysis". Journal of Neurosurgery: Spine 30, n.º 6 (junio de 2022): 767–71. http://dx.doi.org/10.3171/2022.11.spine18900.
OBJECTIVEThe aim of this study was to evaluate the effect of lumbar sacralization on the level of vertebral slip and disc degeneration in patients with L4 spondylolysis.METHODSThe authors analyzed data from 102 cases in which patients underwent surgical treatment for L4 spondylolysis and spondylolisthesis at their institution between March 2007 and September 2022. Lumbar sacralization was characterized by the presence of pseudarthrosis and/or bony fusion between the L5 transverse process and sacrum, and the type of lumbosacral transitional vertebra (LSTV) was evaluated with the Castellvi classification. The amount of vertebral slippage was measured using the Taillard technique and Meyerding grade. Degeneration of the L4–5 segment was quantified using the Pfirrmann and Modic classifications. Patients were divided into 2 groups based on the presence or absence of sacralization, and the amount of vertebral slip and degeneration of the L4–5 segment was compared between groups.RESULTSLumbar sacralization was present in 37 (36%) of 102 patients with L4 spondylolysis. The LSTV was type IIa in 10 cases, type IIb in 7, type IIIa in 2, and type IIIb in 18. The levels of vertebral slip and disc degeneration in the group of patients with sacralization were significantly greater than in the group without sacralization. No significant difference was found between the 2 groups with respect to Modic changes.CONCLUSIONSThe increased stability between a sacralized L5 and the sacrum may predispose the L4–5 segment to greater instability and disc degeneration in patients with L4 spondylolysis.
Miednikova, Halyna. "Sacralization of Everyday Cultural Practices". Culturology Ideas , 16 (2'2022) (2022): 164–74. http://dx.doi.org/10.37627/2311-9489-16-2022-2.164-174.
The concept of ‘cultural practices’ makes it possible to explore the behavior of the individual in the different socio-cultural coordinates, to search a complex set of value-meaning installations, to study the sign-symbolic system, ways of communication, as well as artistic realities of everyday life. The article considers the content of such new cultural practices as culinary practices, night cultural and entertainment practices, participation in festive activities (Kyiv City Day, Independence Day, embroidery holiday, borsch, dumplings, Bouquet Kyiv Stage, etc.). These projects capture the transformation of the individuals’ value orientations in the styles of mass behavior, focusing on such important attributes as the sacralization of everyday life. In the article, the methodology for the study of cultural practices is systematized: cultural studies, cultural studies of everyday life, ‘meta-practice’ of everyday life of M. Epstein, outlined the strategy of sacralization in new cultural practices.
Dupr�, Louis. "Ritual, the sacralization of time". Man and World 19, n.º 2 (junio de 1986): 143–53. http://dx.doi.org/10.1007/bf01249269.
También puede estar interesado en las bibliografías ampliadas sobre el tema "Sacralization" para tipos de fuentes particulares:
Tesis sobre el tema "Sacralization":
Gieling, Saskia Maria. "The sacralization of war in the Islamic Republic of Iran /". [S.l.] : S. M. Gieling, 1998. http://catalogue.bnf.fr/ark:/12148/cb36986384j.
Nunes, de Almeida João. "The sacralization of time : contemporary affinities between crisis and fascism". Electronic Thesis or Diss., Lancaster University, 2022. http://eprints.lancs.ac.uk/125760/.
This thesis investigates how crisis relates to fascism by taking into account the role of desire and salvation in response to a situation of crisis. This thesis argues that, in desiring salvation, human experience of time, as crisis, resolves itself into two forms of fascism - ideological and molecular - and two forms of crisis - as a temporality of decision or/and as a temporality of indecision. The relation between crisis and fascism is mainly analysed in the light of three historical periods of crisis in Portugal’s contemporary history: the advent of the financial dictatorship (1926), the Carnation Revolution (1974 to 1975) and the financial bailout (2011). These historical periods are further contextualized on the macro and micro-levels, dialoguing with other empirical material that goes beyond the spatial and temporal delimitations of Portugal as a nation-state. In methodological terms, the thesis aims at exploring analogical inferences between examples by recovering the concept of signature as its method of analysis. The idea of using the concept of signature as a method entails seeing how examples produce affinities with each other and how they are displaced from one semantic field to another as well as how they create unpredictable analogies between them. Thus, the thesis explores possible analogies between the examples by means of the signatures of sacralization and profanation: while sacralization concerns the move of concepts, objects and bodies from the earthly, profane sphere to the theological and sacred sphere, profanation implies exactly the opposite movement. The two signatures structurally organize the thesis in two parts: while the first part consists in showing how crisis sacralizes the human experience of time, the second part points towards the profanatory praxis of crisis as a salvific temporality.
Tra il 1936 e il 1943 la Spagna visse un periodo di guerra civile e scontri fra la Falange e la Chiesa. Tutto ciò non fece altro che innalzare la figura di Franco, un generale, che viene sacralizzato e che governò per quasi 40 anni The sacralization of politics and politization of the sacred occurred between 1936 to 1943 thanks to the war and the religious persecution. Franco gained power and became a god-like dictator.
Marin, Hebe Tocci [UNESP]. "A sacralização da ciência em Deuses Americanos, de Neil Gaiman". PublishedVersion, Universidade Estadual Paulista (UNESP), 2022. http://hdl.handle.net/11449/141511.
Submitted by HEBE TOCCI MARIN null (hebe.marin@gmail.com) on 2022-07-15T15:27:03Z No. of bitstreams: 1 Dissertação de mestrado - Hebe Marin.pdf: 1054901 bytes, checksum: 5558d9e101da5b60fb322957ee0bd909 (MD5) Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2022-07-15T17:10:56Z (GMT) No. of bitstreams: 1 marin ht me arafcl.pdf: 1054901 bytes, checksum: 5558d9e101da5b60fb322957ee0bd909 (MD5) Made available in DSpace on 2022-07-15T17:10:56Z (GMT). No. of bitstreams: 1 marin ht me arafcl.pdf: 1054901 bytes, checksum: 5558d9e101da5b60fb322957ee0bd909 (MD5) Previous issue date: 2022-05-31 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) Abordar a ciência e as mudanças científico-tecnológicas na literatura é uma prática que acompanha a humanidade e sua evolução desde o princípio. Dessa prática surge a Ficção Científica (FC), um dos muitos ramos da rica literatura gótica. Na nossa sociedade, que faz uso constante e cada vez maior da tecnologia e seus gadgets, porém, muitas das mudanças imaginadas pelos autores de FC, sendo elas fantásticas ou verossímeis, já foram alcançadas e, desta maneira, o gênero foi compelido a buscar novos temas e abordagens. À beira de uma revolução na FC, o autor inglês Neil Gaiman cria em sua obra Deuses Americanos (2001) um novo tipo de ciência: uma ciência sacralizada, “deusificada”. No romance, deuses de culturas e religiões antigas devem conviver com e sobreviver a novos deuses emergentes – os deuses da mídia, dos carros e dos computadores, entre outros. As duas gerações de deuses disputam a fé da humanidade, o que os alimenta, e nesse processo, muitos desses deuses evoluem, involuem ou até mesmo morrem. A FC criada por Neil Gaiman retorna ao mito para explicar o desconhecido e torna-se então uma espécie de FC “reversa”. Este trabalho propõe um debate sobre essa nova face da FC, com base nas teorias de Fred Botting, Mircea Elíade, Robert Adams e Sigmund Freud, entre outros. Approaching science and technoscientific changes in literature has been done by humanity since the beginning and has evolved alongside with history. From this practice derives Science Fiction (SF), one of the many branches of gothic literature. In our society, which makes constant and increasing use of technology and gadgets, however, many changes imagined by SF authors, either fantastic or verisimilar, have already been reached and so the literary genre was compelled to search for new themes and approaches. On the brink of a revolution in SF, British author Neil Gaiman creates in his masterpiece, American Gods (2001), a new type of science: a sacralized and “godfied” science. In the novel, gods from different cultures and ancient religions must live with and survive to new emergent gods – gods of the media, of cars and computers, among others. Both generations of gods fight over what feeds them – the faith of mankind – and during this process, many of these gods evolve, devolve or even perish. The SF created by Neil Gaiman returns to the myth as an explanation to the unknown and becomes then a kind of “reverse” SF. This work proposes a debate on this new face of SF, based on the theories of Fred Botting, Mircea Elíade, Robert Adams and Sigmund Freud, among others.
Filho, Gilson Soares Raslan. "Dai-me almas.O pastoreio midiatizado da TV canção nova". PublishedVersion, Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/27/27154/tde-04112010-131915/.
É necessário questionar as religiões para que se compreendam as estruturas do mundo? Como o sagrado do divino católico cristão, narrado pelos aparelhos propagadores eletrônicos da TV Canção Nova, dialoga com uma época que tem o seu próprio sagrado: o dinheiro? Todo o esforço de pesquisa desta tese, forjada em dois polos, de produção e de recepção, se direcionou para responder essas duas questões. Para tanto, se dispôs a compreender, na história do telerreligioso, como se processa o diálogo entre os sagrados e como as narrativas, armadas em torno do religioso, se realizam como um enfeitiçamento do mundo, com o propósito de apagar a materialidade dos meios por que são transmitidas. Por outro lado, a história das políticas de comunicação católica aponta para o caminho de uma estrutura fundada no pastoreio, cujo resultado é uma ambiguidade entre a afirmação e a negação do sagrado contemporâneo. É essa ambiguidade que se vê na história da TV Canção Nova e em sua programação, bem como se estabelece como uma força entre os personagens que fazem a Igreja: padres e fiéis que consomem o catolicismo miditalizado da TV Canção Nova. Is it necessary to question the religions to understand contemporary world? As the holy TV Canção Nova talks to a season that has its own sacred: the money? All the research effort of this text was intended to answer these two questions. For this, the study tried to understand, in church electronics history, how is the dialogue between the sacred - and how narratives are used as a religious fetish, aiming to erase the materiality of the means by which they are transmitted. Moreover, the history of Catholic political communication points to the logic of master and slave. Even if there is negation of capitalism, he ends up being claimed by religious media practice and the result is an ambiguity between the affirmation and negation of the sacred contemporary. This ambiguity is seen in the history of TV Canção Nova and his programming, and is narrated by the characters that make the Catholic Church: priests and faithful who consume the media Catholicism of TV Canção Nova.
Eriksson, Evelina. "Religiositet och tolerans : En statistisk studie om vilken roll människors religiösa tro har för att motverka eller främja tolerans för invandrare och sexuella minoriteter". Student thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2022. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-49387.
The aim of this paper is to investigate whether religion has a positive or negative impact on tolerance towards people with different ethnic backgrounds and people with different sexual orientation, or if this is a product of other phenomena in society like general trust, left-right placement, gender and so on. The main intention is to explore if, and in that case to what extent, religious people in Europe tend to be more or less xenophobic or homophobic than their unreligious, or secularized, counterparts. To live up to this aim, the study is based on regression analyses which utilize data from the European Social Survey. The findings show that religious people generally tend to be more intolerant towards immigrants and homosexuals than nonreligious people, but that this effect also differs between countries. For example, whereas the negative effect can be found in most European contries, the correlation is reversed in countries like Sweden and Czech Republic, meaning that a higher level of religiosity makes people more tolerant towards these particular contexts.
BARBOSA, Késia Mendes. "A sacralização da arte e do artista: seus mitos e desafios à prática docente em artes". PublishedVersion, Universidade Federal de Goiás, 2006. http://repositorio.bc.ufg.br/tede/handle/tde/2062.
Made available in DSpace on 2014-07-29T16:10:42Z (GMT). No. of bitstreams: 1 Dissertacao Kesia.pdf: 465873 bytes, checksum: d876561e0da13c0c986613ef32ef1e84 (MD5) Previous issue date: 2006-07-31 The following study, developed in the Teacher s Formation and Professionalization Line of research, analyses the relations among the sacralization of art and of the artist and the possible impediments to the good teaching practice in art. The concept of sacralization, based on Bourdieu s work, is considered as a field strategy and the result of a social-historical process of a net of relations that consecrates and mystifies the work of art and the artist besides causing their subtraction of the totality of life. Brazilian Education, specially in art teaching, equally suffered the curtailment promoted by the sacralization process, which is the impossibility of full esthetic development of the pupil and the teacher. In this context, the teaching function and the processes of professional formation of pedagogues and art licentiates are taken as motivators of the cultural practices, and investigated in a field reasearch of the ethnographic kind with teachers of the public and private system of education in Goiânia. It s possible to see that the conception of art sacralization is present since the story of life to the formation of teachers. The teaching practice is then evaluated once more, questioning the myths and challenges of the sacralization of the art and of the artist prposing, based on Bourdieu, that the fundamental thing in a dissacralization process is to develop the habitus of cultural practice, in which the esthetic experience is a condition and product of a deeper relationship with the world of art and, therefore, should be the primary role of the school. O presente estudo, compreendido na Linha de Pesquisa Formação e Profissionalização Docente, analisa as relações entre a sacralização da arte e do artista e os possíveis entraves à boa prática docente em artes. O conceito de sacralização, com referência em Bourdieu, é considerado como estratégia de campo e fruto de um processo histórico-social de uma rede de relações que consagra e mistifica a obra de arte e o artista e gera sua subtração do conjunto da vida. A Educação Brasileira, em especial, no ensino das artes, sofreu igualmente, o cerceamento promovido pelo processo de sacralização, qual seja o da impossibilidade de pleno desenvolvimento estético por parte do educando e do educador. Nesse contexto, a função docente e os processos de formação profissional de pedagogos e licenciados em arte são tomados como potencializadores de práticas culturais, e investigados em pesquisa de campo do tipo etnográfico realizada com professores das redes privada e pública de ensino de Goiânia. Percebe-se que a concepção sacralizadora da arte presentifica-se com mais força e amplitude que poderia ser imaginado, permeando desde a história de vida até a formação de professores. A prática docente é então revisitada questionando-se os mitos e desafios da sacralização da arte e do artista, propondo-se com base em Bourdieu, que o fundamental em um processo de dessacralização é desenvolver o habitus da prática cultural, no qual a experiência estética é condição e produto de uma maior convivência com o mundo das artes e, portanto, deve ser papel primordial da escola.
Le, Corre-Carrasco Marion. "Le sacré espagnol aux prises avec la Modernité (1868-1923) : étude d'un motif iconographique et littéraire, au carrefour de l'identité nationale et de la création artistique". Electronic Thesis or Diss., Paris 10, 2010. http://www.theses.fr/2010PA100143/document.
A la charnière du XIXe et du XXe siècle, l’Espagne vit une révolution cultuelle et culturelle sans précédent. La question du sacré permet de cristalliser les enjeux de cette crise. Une approche résolument transversale révèle en effet le sacré comme clef de voûte des troubles qui agitent les Espagnols. La remise en cause continue de la place de l’Église dans la société, alimentée par l’affrontement sous-jacent entre cléricaux et anticléricaux, est fondamentale dans la douloureuse quête idiosyncratique qui ébranle la nation. Les artistes, témoins et acteurs de leur époque, se font l’écho de cette tension politique et sociale. Dans un premier temps, l’analyse du motif du sacré, livré par des romans et des tableaux, met en évidence non seulement la manifestation d’une sécularisation en marche, mais également la prégnance d’une culture religieuse durablement fixée. Dans un second temps, la polymorphie intrinsèque de ce sacré pré-moderne est abordée par une typologie qui en précise l’expression, de la plus manifeste à la moins tangible, cette dilution du sacré étant caractéristique de la Modernité. Enfin, au-delà de l’étude du motif iconographique et romanesque, une analyse du processus du sacré met en lumière combien les artistes de cette période sondent et interrogent la sacralité présente dans leurs œuvres, et combien celle-ci, ondoyante et industrieuse, échappe à leur contrôle, creusant les prémices d’une religion de l’art During the transitional period between the 19th and the 20th century, Spain experienced an unprecedented revolution, both religious and cultural. The issue of the sacred enabled to crystallize what is at stake during this crisis. A thoroughly cross-conceptual approach shows the sacred as a keystone for the mayhem that Spanish people underwent. The role of the church in Spanish society kept being questioned, due to the underlying conflict between those who supported the church and the others who were opposed to it. This questioning was fundamental in the difficult idiosyncratic quest which shook the nation. Artists, who were both witnesses and actors of their time, unveiled and showed this political and social tension. Firstly, the analysis of the pattern of the sacred through novels and paintings underlines the evidence of the secularization that took place. Likewise, it discloses the pregnancy of a religious culture established on a permanent basis in Spanish society. Secondly, the intrinsic polymorphous aspect of this pre-modern sacred is revealed by a typology which develops the representation of the sacred, from the most obvious to the least tangible one. This dilution of the sacred is characteristic of Modernity. Finally, beyond the study of the iconographic and novelistic pattern, an analysis of the process of the sacred enhances how the artists of this era took soundings and questioned sacrality in their works of art. It also shows how sacrality, constantly changing, could not be mastered by the artists, digging the roots of a cult for art.
Elmas, Balancar Esra. "Sacralisation of Politics in Turkey : Kurdish Case". Electronic Thesis or Diss., Paris, EHESS, 2022. http://www.theses.fr/2022EHES0008.
Bien qu’il y ait un motif important d’être «un manque de leadership» qui viendrait sauver la nation kurde dans l’histoire kurde (au moins au cours des cent dernières années) et dans la mémoire collective kurde, cet archétype culturel ou Les phénomènes de leadership n'ont pas été autant analysés dans les études kurdes contemporaines. Cette thèse examine le culte de la personnalité autour d’Abdullah Öcalan, fondateur du Parti des travailleurs du Kurdistan (PKK), parmi les Kurdes de la Turquie contemporaine. La thèse comprend ce culte dans le cadre d'un mouvement plus large vers la sacralisation de la politique et le considère comme un phénomène qui fonctionne non seulement dans le cas kurde, mais qui se situe dans une histoire plus large et universelle de la laïcisation et de la construction d'un État moderne. La thèse a pour objectif de montrer comment le culte sacré autour d'Öcalan doit également être analysé dans le contexte de l'édification de la nation turque, et en particulier en ce qui concerne la manière dont Atatürk a été élevé à un statut sacré dans ce contexte. La thèse conceptualise le culte de la personnalité autour d'Öcalan non pas comme une exception orientaliste, moyen-orientale ou kurde, mais cherche à l'analyser à travers la théorie politique en tant que symptôme des tendances plus larges de la politique moderne. En ce sens, une analyse du statut sacré d'Öcalan parmi ses fidèles suggère des idées qui vont au-delà des seuls intérêts des études kurdes, en mettant en lumière les mécanismes par lesquels le pouvoir politique moderne opère This study attempts to understand Abdullah Öcalan, Turkey’s most significant modern cult of personality next to that of Ataturk in the 21st century, within the framework of Turkey’s Kurds’ perception of him. Basing its arguments on the results of field research, it has endeavored to discuss the sacralization of politics, positively or negatively, in its changing forms through the person of Öcalan. In doing so, it prioritizes the viewpoints of ordinary people and therefore, tries to understand the sacralization of politics not just as a top-down process, imposed by manipulative authoritarian or totalitarian leaders and endured by the masses but also as a field of power and sovereignty that is formed bottom-up, collecting new and different meanings than intended, and taking on new functions in the process.Although the motive of “lack of leadership/ having a head” has been attributed as a historical problem/debate among Kurds in the last century, in the current Kurdish studies literature, there is lack of research on the phenomenon of leadership. However, Öcalan as one of the most significant leaders in the recent Kurdish history and being called as the indisputable leader of the current hegemonic Kurdish movement in Turkey has been studied mainly as part of the works which focus on Kurdish nationalism or the PKK and he has not himself been the sole subject of an academic study. More importantly there is no academic work in terms of place, meaning and function of Öcalan figure as a modern sacred in the diversified lives and imaginations of todays’ Turkey’s Kurds. This study is a first in terms of focusing on Öcalan figure and provides a plural repertoire regarding Öcalan perception of Turkey’s Kurds.